MAN AND WOMAN (Adam and Eve) - 1913


Size (cm): 55x75
Price:
Sale priceCHF 235.00

Description

Pavel Filonov, a master Of the Russian art of the early twentieth century, it is one of the precursors of analytical art, a movement that is characterized by a detailed decomposition and reconfiguration of reality. In his work "Man and Woman (Adam and Eve)" of 1913, Filonov displays a visual and conceptual complexity that reveals both his technical mastery and his deep philosophical concern.

The totality of the painting is added in a vibrant amalgam of colors and shapes, where the human figure is barely demarcated by an environment that seems in perpetual metamorphosis. At first glance, two central figures can be distinguished: a man and a woman. It seems clear that the choice of Adam and Eve is not fortuitous, but that Filonov appropriates the primary biblical myth to explore universal aspects of the human condition. The figures are not presented as separate entities, but integrated into a common matrix of lines and angles that refer to organic complexity.

Let's look at the color palette. Filonov uses predominantly terrifying, brown, red and ocher tones, which evoke the materiality of flesh and earth. These colors are refracted and transformed by the delicate intervention of blue and green lines that seem to press life within the pictorial frame. The use of color in this work does not simply seek to make a realistic representation, but to build an atmosphere where each chromatic point has a symbolic and structural role.

The composition of the work is equally remarkable. Filonov uses what he calls an "analytical method", where each painting component is analyzed and synthesized in numerous micro points and lines, creating a unique texture that reminds of a mosaic or a visual matrix. The fragmentation of the image reinforces the idea of ​​an endless construction and deconstruction of reality, an eternal transformation process that encompasses both the subjects and the surrounding environment.

In "Man and woman (Adam and Eve)" we can observe an almost caleidoscopic tangle of interconnected forms and spaces. This framework not only suggests complexity and wealth of details but also a cosmic perspective, an understanding of the human being as an inseparable part of a more vast and constantly evolving whole. Adam and Eva's figures, although centralized, do not dominate the scene, underlining the idea that human beings are just a fragment on the broader canvas of existence.

Filonov, in addition to being a painter, was a theoretical deeply committed to the idea that the artist must be a thorough researcher in the world. In this work, its rigor is revealed in the almost scientific precision with which it breaks down and reconstructs reality, leading us to reflect on the fragmentary and multidimensional nature of our own perception.

In short, "man and woman (Adam and Eve)" of 1913 is not only a painting, but a deep visual reflection on the nature of existence, the interconnection of all its components, and the role of art as an analysis tool and synthesis. Pavel Filonov invites us, through its intricate and captivating work, to see beyond the apparent and to contemplate the infinity of possibilities and realities that make up our universe. In this fabric, Filonov encapsulates not only a vision of genesis, but a carnal and cosmic visual poem on the very essence of being.

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